Nav Tattvas (नव तत्त्व)
"The Nine Realities"
Nine fundamental principles that explain the nature of existence, the mechanics of karma, and the ultimate path of the soul from worldly bondage to absolute liberation.
"The universe is not merely matter; it is a profound interplay of consciousness and substance, cause and effect."
— Tattvartha SutraThe Soul's Journey
Nav Tattvas form the structural backbone of Jain philosophy. They categorize existence into two primary realms—the sentient (Jiva) and the non-sentient (Ajiva)—and then trace the process by which these two become entangled and eventually disentangled.
Understanding these nine realities is not an academic exercise but a practical roadmap. It moves the practitioner from the accidental accumulation of karma (Asrav) to its intentional prevention (Samvar) and ultimate erasure (Nirjara), culminating in the eternal state of freedom (Moksha).
Jiva
The living being or soul, characterized by consciousness (Chetana) and knowledge (Jnana).
Ajiva
Matter and non-living substances like space, time, and the principles of motion and rest.
Punya
Wholesome actions and intentions that result in favorable karmic results and spiritual well-being.
Pap
Unwholesome actions driven by attachment, aversion, or ignorance, leading to suffering.
Asrav
The influx of karmic matter into the soul through the channels of activities of mind, speech, and body.
Samvar
The active prevention of new karmic matter from entering the soul through mindfulness and discipline.
Bandh
The actual fusion of karmic matter with the soul, determined by the intensity of passions.
Nirjara
The process of exhausting and removing existing karmic matter through austerity and penance.
Moksha
The complete liberation of the soul from all karmic bondage, attaining a state of infinite bliss, knowledge, and perception.
Deepen Your Practice
The Nav Tattvas are more than a list; they are a lens through which to view every choice. Join our weekly study circle to explore the nuances of Anekantavada and the Tattvas.