चम्पा णयरी। पुण्णभद्दे उज्जाणं। पुण्णभद्दो जक्खो। दत्ते राया। रत्तवई देवी। महचंदे कुमारे। सिरीकंतापामोक्खाणं पंचसयाणं रायवरकण्णगाणं पाणिग्गहणं। तित्थयरागमणं। पुव्वभव पुच्छा। तिगिच्छिया णयरी। जिवसत्तू राया। धम्मवीरिए अणगारे पडिलाभिए जाव सिद्धे। णिक्खेवो जहा पढमस्स। ।। णवमं अज्झयणं समत्तं ।।
"In the city of Champa. The Punnabhadda garden. The guardian spirit was Punnabhaddo. The king was Datta. The queen was Rattavai Devi. Prince Mahachanda. He married Sirikanta, chief among five hundred princesses. The Tirthankara arrived. The question of previous births was asked. In the city of Tigicchiya. King Jivasattu. The monk Dhammavirie was encountered, leading all the way to liberation. The closing is as in the first chapter. The ninth chapter is complete."
In Jain philosophy, the fruit of good karma is not just material comfort — it is the opportunity to encounter a Tirthankara, hear right teachings, and progress toward liberation.
This sutra tells the story of Prince Mahachandrakumar in the well-known city of Champa — one of the great ancient cities frequently mentioned across Jain scriptures, associated with wisdom and spiritual activity. The garden was called Punnabhadda ("the auspicious good one"), and the guardian spirit shared the same name, Punnabhaddo — a detail that signals the deep auspiciousness of the setting where this story unfolds. King Datta ruled the city, and his queen was Rattavai Devi ("the red-robed goddess"), suggesting royal splendor. Their son, Prince Mahachanda (Mahachandrakumar), was born with the auspicious signs of accumulated merit — these signs are understood in Jain teaching as visible evidence of good karma from past lives. He married the princess Sirikanta, who was chief among five hundred royal maidens. When Lord Mahavira arrived in Champa, the prince sought his teachings and asked about his previous births — because in Jain thought, understanding your past is not idle curiosity. It is the beginning of wisdom: you see clearly how you arrived here, and that clarity motivates you to keep walking the path. The Lord revealed that in a former life, Mahachandrakumar had lived in the city of Tigicchiya (Chikirtsika — "the city of healing"), where King Jivasattu ruled. In that life, he had encountered a monk named Dhammavirie (Dharmavirya — "the power of dharma"), heard the teachings of truth, and practiced renunciation and moral conduct. Through the merit of those past actions, he was born into royal fortune and, following the same spiritual path as every previous prince in these ten chapters, was assured of eventual liberation. The closing follows the same pattern as Chapter 1, confirming that Mahachandrakumar will make an end of all suffering — not today, and not without continued effort, but certainly, inevitably, as the fruit of causes already set in motion.
The simple version: Prince Mahachandrakumar of Champa city was born to King Datta and Queen Rattavai. In his past life in Tigicchiya city, he had met the monk Dharmavirya and practiced righteousness. He followed Lord Mahavira's path and was assured of eventual liberation.
Liberation
Past Life
Suffering
Virtue