Aagama Sutra · Tenth Anga

Prashnavyakaran प्रश्नव्याकरण

The tenth and most architecturally precise of the twelve Angas. Structured as a living dialogue between the monk Jambu Swami and his teacher Arya Sudharmashvami, it maps the complete karma framework: the five gates through which binding matter floods the soul, and the five great vows that seal them. This is not philosophy — it is engineering.

Teachings By

Lord Mahavira

Compiled By

Arya Sudharmashvami

#5 Chief Disciple of the Lord

Translated By

Dishant Shah

Chapters

10 Total · 5 Available

Shrutaskandh 1 — Aashrav Dvar — The Five Gates of Karmic Influx
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Himsa

Violence

The first and primary gate of karmic influx. Twenty-two names, thirty karmic synonyms, its forms in water, land, air, and soil — and the terrible rebirths that follow. The most thorough examination of violence in the canonical literature.

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Mrushavad

Falsehood

The second gate: false speech and its cascading karmic weight. How lies, in all their forms — from flattery to false witness to silence that deceives — bind the soul in ways that truth-telling alone can undo.

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Adattadan

Stealing / Taking the Ungiven

The third gate: taking what has not been given. The mechanics of how theft — obvious and subtle, physical and conceptual — accumulates binding karma. What it means to truly receive only what is offered.

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Abrahmacharya

Unchastity

The fourth gate: the passion-driven actions that cloud the soul's innate clarity. A precise analysis of unchastity as a karmic force — not a moral condemnation but a technical examination of how desire-energy binds across lifetimes.

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Parigraha

Possessiveness

The fifth and final gate: the karmic weight of accumulated possessions. Why holding too much is itself a subtle form of violence — and how the desire to accumulate becomes, in time, indistinguishable from the fear of loss.

Shrutaskandh 2 — Samvar Dvar — The Five Great Vows — Coming Soon
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Ahimsa Mahavrat

The First Great Vow — Non-Violence

The closing of the first gate through vow, practice, and inner transformation. Complete non-violence as a living discipline — not merely the absence of harm, but the active cultivation of care for all beings.

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Satya Mahavrat

The Second Great Vow — Perfect Truth

The second great vow: absolute honesty as a liberating force. How complete commitment to truth changes not only one's speech but the quality of one's perception and the weight of one's karma.

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Achaurya Mahavrat

The Third Great Vow — Non-Stealing

The third great vow: non-stealing as a complete discipline of receiving. The practice of accepting only what is explicitly offered — and the deep sense of sufficiency that arises from living without taking.

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Brahmacharya

The Fourth Great Vow — Celibacy

The fourth great vow: the redirection of vital energy toward liberation. Brahmacharya as a positive force — not renunciation as deprivation, but the channelling of powerful inner resources toward the soul's highest aim.

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Aparigraha Mahavrat

The Fifth Great Vow — Non-Possessiveness

The fifth great vow and the culminating discipline: complete release of accumulation. How the soul that holds nothing is finally free to move — and how non-possessiveness is not poverty but the fullest form of wealth.

Sacred Sutras SS1 · A1